In this week’s Sedra, Korach starts a rebellion against Moshe Rabbenu, and, joined by over 250 others, insists that the priesthood belongs not only to Aharon but to them, also, stating that ‘the entire community is Holy’. Moshe Rabbenu is horrified by this display of division, and challenges them to offer ketoret (incense) to G-d, along with Aharon, saying that G-d will accept the incense from the one he has chosen. Aharon’s ketoret stops the plague which has engulfed the Israelites, as a result of their disobedience, and yet he is required to prove his status once again, and does so through the blossoming of his staff. The Parsha concludes with G-d commanding the terumah offering and the giving of gifts to the kohanim.
Korach was attempting to start a revolution. In his eyes, and the eyes of his followers, he was a revolutionary; a freedom fighter. On Tuesday, we mark the yahrzeis of a very different kind of revolutionary: the Rebbe. Both Korach and the Rebbe wanted to change the way the world worked. They both had visions of how things should be, and they both tried their utmost to implement these visions. So how come Korach ended up causing a terrible uprising and a deadly plague while the Rebbe sparked a Torah revolution which engulfed world Jewry and influenced the lives of millions of people around the world?
There’s one word which lies at the heart of this massive difference. And that word is division. Korach tried to push people apart. Rather than playing on the Israelites’ strength as one nation, the nation of the chosen people, he attempted to split them up, and start his own following which aimed to remove Moshe Rabbenu and Aharon. His followers became violent and angry and tore away from Moshe’s leadership, splitting the strong nation into warring tribes.
Meanwhile, the Rebbe did the exact opposite. Where Korach pushed people apart, he pulled them together. He attempted to unite all the world’s Yidden, through tefillin and Shabbes candle campaigns, and encouraged the institution of Chabad houses in places where there was no thriving Jewish community. Through reaching out and building bridges, he brought together people from all walks of life- from Chareidim to totally non-observant Jews, and everyone in between, even including non-Jews, who he reached out to with the campaign for spreading the Noahide laws.
The moral of the story? Build bridges, don’t burn them. Reach out, don’t pull away. And above all, look upon your fellow Jew with the love he deserves, and spread the light of acceptance to defeat the darkness of division.
This dvar Torah is dedicated to the memory of the Lubavitcher Rebbe zt”l, in anticipation of his 23rd Yahrzeis, and to all the Chabad shluchim around the world who work tirelessly to spread the light of Torah.